My alma mater got rid of its mascot of 80 years, Chief Illiniwek. You likely don't care about this. This story was eclipsed by breaking international news (Anna Nicole Smith's embalming) so I thought I'd explain, just to make this simple.
I'm pretty well qualified to do this, as someone who debated this numerous hours at the talk radio station that serves as the university sports flagship.
I also sat at the scorers table and served as an on-floor emcee for Illinois basketball. (One highlight: Being personally booed by 17,000 people at once. This paved the way to blogging.)
To explain:
The NCAA told the U of I to get rid of its mascot, or it wouldn't be able to host post-season stuff.
Pro-Chief people say the Chief is really not a sports "mascot", he's a Symbol of the University -- a respected symbol that happens to be a white guy, dressed up like an Indian, dancing only during halftime on the basketball court or the football field, and nowhere else. This Symbol, not mascot, was named by the football coach.
Anti-chief people say he propagates racist stereotypes. They cite the real-life chief of the Peoria Tribe, considered descended from one of the tribes, who objects to the "stereotypical" use of Native American symbolism. By the way, the Peoria tribe, (which has a rockin' casino) sells some cool stuff with their arrows-n-feathers logo: novelty license plates, dish towels, and medicine wheels, for around $10.
Pro-chief people say his dance is a tribute to Native Americans, who, in a fairly recent poll, approve of the Chief with an 81% majority.
Native Americans, who aren't actually native to America, also participated in another poll: This one showed they disapprove of the Chief to the tune of an 81% majority.
Pro-Chief people tout the fascinating historical accuracy of the Illiniwek outfit, which is actually a Sioux outfit. This tribe which had nothing to do with the Illiniwek, but did donate the outfit to the university for the Chief, before they were offended that the university was using it for the Chief.
Some anti-Chief groups and writers object, also, to the team name, "Fighting Illini", and "Illini", because the names themselves are insulting. One newspaper objecting to the use of "Illini" was, and is still, named, The Daily Illini.
Pro-Chief people point out the authenticity of his dance, which dates way back into the 20th century, and features such tradition-grounded moves as the mid-air splits.
Various Native Americans have objected to the use of the Chief as a mascot, because it could wreak real harm on those it was intended to honor. Among those are, say, the Iroquois, who may have wreaked some degree of harm on the Illiniwek by, among other things, actually killing them.
The Chief is an example of "goodness, strength, bravery, truthfulness, courage, and dignity," say pro-Chiefers. This is apparently demonstrated by mid-air splits during basketball games.
The University could have pursued an FSU-style payoff arrangement with the honored tribe, except Illini Indians have the unfortunate circumstance of not actually existing.
The NCAA says the Chief has created a "hostile" educational atmosphere, and it's frequently cited that only .2% of the student population is American Indian. This is a clear injustice, as the state's population as a whole is also .2% American Indian.
Pro-Chiefers love the Chief because they love to promote diversity. Some demonstrated this humanitarianism by calling a vocally anti-Chief professor and threatening his life.
In sum, anti-Chief forces prevailed. The end of this all marks a tragedy of epic proportions, for talk radio hosts.
The last halftime dance was Wednesday. Native Americans are now better off. Just kidding.
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